greek symbol for breathe

greek symbol for breathe2020/09/28

Geiste; Fritzsche, Nova opuscc. WebOriginal Word: , , . ; (cf. The Methodic school, however, appears to have done away with much of the theory. They are translated as spire or coil, or pyramidal or conical structure. R G; (made to drink of i. e.) imbued with one Spirit, ibid. ; , 1 at the end and 2 d.; b.; , a. 46, 6 [ET]; Hermas, sim. under the phrase, Holy Ghost). 4. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. (Giessen, 1862); H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch. Thus, the theory of the pneuma was not a new one. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. Reysh is the picture of the head, which means master, or leader. The "connate pneuma" (symphuton pneuma) of Aristotle is the warm mobile "air" that plays many roles in Aristotle's biological texts. 7 [ET])). ; (cf. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. Part i. 149ff; J. Laidlaw, The Bible Doctrine of Man. [6] For the Stoics, pneuma is the active, generative principle that organizes both the individual and the cosmos. d. "the spiritual nature of Christ, higher than the highest angels, close to God and most intimately united to him" (in doctrinal phraseology the divine nature of Christ): 1 Timothy 3:16; with the addition of (on which see , 1 (yet cf. b. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. The Pneumatic school, in choosing to oppose the Methodic school, adopted a firmly established principle, and chose the pneuma principle of the Stoics. 155 (and Index under the phrase, 'Geist Gottes,' 'Spirit of God') Kahnis, Lehre vom Heil. They are translated as spire or coil, or pyramidal or conical structure. under the phrase, Holy Ghost). of Christ. Aristotle furthers this idea of being a "middle cause" by furnishing the metaphor of the movement of the elbow, as it relates to the immobility of the shoulder (703a13). has ) , who incites and directs the souls of the prophets, Revelation 22:6, where cf. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. Biog., as above, 4 a. at the end.) c. by metonymy, is used of . But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. ; joined with , 1 Timothy 4:1. Geist. Those who strive against the sanctifying impulses of the Holy Spirit are said , Acts 7:51; , Hebrews 10:29. is applied to those who by falsehood would discover whether men full of the Holy Spirit can be deceived, Acts 5:9; by anthropopathism those who disregard decency in their speech are said , since by that they are taught how they ought to talk, Ephesians 4:30 ( , Isaiah 63:10; , Psalm 105:33 ()). ), etc. Those who strive against the sanctifying impulses of the Holy Spirit are said , Acts 7:51; , Hebrews 10:29. is applied to those who by falsehood would discover whether men full of the Holy Spirit can be deceived, Acts 5:9; by anthropopathism those who disregard decency in their speech are said , since by that they are taught how they ought to talk, Ephesians 4:30 ( , Isaiah 63:10; , Psalm 105:33 ()). anapno respire. 9, 13, 18 [ET]; Ignatius ad Magn. 46, 6 [ET]; Hermas, sim. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. Biog., as above, 4 a. at the end.) Chr. Strasb. This beautiful and ancient symbol works well as a standalone image and is often tattooed by itself in simple black ink. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. In ancient times, one believed that nasal breathing was breathing into the soul in order to increase ones Universal Life Force or Prana; the shadows of individuals did not constitute an exception see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, 2. the spirit, i. e. the vital principle by which the body is animated ((Aristotle, Polybius, Plutarch, others; see below)): Luke 8:55; Luke 23:46; John 19:30; Acts 7:59; Revelation 13:15 (here R. V. breath); , to breathe out the spirit, to expire, Matthew 27:50 cf. b. the resemblances and differences in Philo's use of , e. g. de gigant. c. by metonymy, is used of . Breath is prana, and Om is the symbol of breath in ancient Indian Sanskrit. verb. ; Jude 1:20; other examples will be given below in the phrases; (on the use and the omission of the article, see Fritzsche, Ep. 9, 13, 18 [ET]; Ignatius ad Magn. As a force that structures matter, it exists even in inanimate objects. Cf. [25] Athenaeus had also adopted much of the doctrines of the Peripatetics,[26] and besides the doctrine of the pneuma, he developed the theory of the elements much more than the Methodic school had done. (703a10). L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. Wetstein, N. T. i. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. 46, etc.). B. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. the resemblances and differences in Philo's use of , e. g. de gigant. : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. 38:23; Wis. 16:14 (Greek writings said , as Genesis 35:18, see , 1 b. and Kypke, Observations, i, p. 140; but we also find , Euripides, Hec. WebPneuma () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". Transliteration: psuch. 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. b. breath of the nostrils or mouth, often in Greek writings from Aeschylus down: , 2 Thessalonians 2:8 (Psalm 32:6 (), cf. Single Spiral Symbol Meaning. Greek, after all, was a different language from English, and certain nuances of pronunciation were regarded as more vital than others by the Greeks. Acts 5:4); ; , i. e. of Christ, 2 Corinthians 3:17, 18 (cf. 4. d. N. Test. 46, 6 [ET]; Hermas, sim. ; , 1 Corinthians 7:34; , 1 Peter 3:18; , 1 Peter 4:6; , Matthew 5:3; dative of instrument: , Acts 20:22; , Rec. Strong's Greek 4151383 Occurrences 160 Occ. 2 Occ. 3 Occ. 18 Occ. 92 Occ. 11 Occ. 97 Occ. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. b. , Rev. Clement of Rome, 1 Cor. anapno. 47; Acts 17:16; Romans 1:9; Romans 8:16; 1 Corinthians 5:4; 1 Corinthians 16:18; 2 Corinthians 2:13; 2 Corinthians 7:13; Galatians 6:18; (Philippians 4:23 L T Tr WH); Philemon 1:25; 2 Timothy 4:22; (for which Rec. The term pneumatology comes from two Greek words, namely, pneuma meaning wind, breath, or spirit (used of the Holy Spirit) and logos meaning word, matter, or thing.. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. of Christ. To symbolize Hermes speed, a pair of wings was fastened to the branch above the snakes. also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); , Ephesians 4:30; 1 Thessalonians 4:8; , Romans 8:9, 14; , 1 Peter 4:14; () () , Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; , 1 Corinthians 6:11; , Matthew 10:20; , 2 Corinthians 3:3; , Romans 8:11; (emanating from God and imparted unto men), 1 Corinthians 2:12; and , i. e. of God, Luke 4:18; Acts 5:9 (cf. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. R G; (made to drink of i. e.) imbued with one Spirit, ibid. b. , Rev. Ackermann, Beitrge zur theol. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts. . (Giessen, 1862); H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch. The consonants are easier to understand. "We have said before that life and the possession of heat depend upon some degree of heat; for digestion, by which animals assimilate their food, cannot take place apart from the soul and heat; for all food is rendered digestible by fire." Clement of Rome, 1 Cor. 155 (and Index under the phrase, 'Geist Gottes,' 'Spirit of God') Kahnis, Lehre vom Heil. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. div. Usage: (a) the vital breath, breath of life, (b) the human soul, (c) the soul as the seat of affections and will, (d) the self, (e) a human person, an individual. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. In classical philosophy, it is distinguishable from psyche (), which originally meant "breath of life", but is regularly translated as "spirit" or most often "soul". Frid. : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. Frid. Cf. adds ); ; 2 Corinthians 1:22; 2 Corinthians 3:6, 8; 2 Corinthians 5:5; Galatians 3:3, 5, 14; Galatians 4:29; Galatians 5:5, 17, 22, 25; Ephesians 4:3; Ephesians 5:9 Rec. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. 7 [ET])). Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. Cf. i. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. acad., p. 278ff; B. D. under the word Spirit the Holy; Swete in Dict. Part of Speech: Noun, Feminine. ; see etc. Subsequently other followers of Christ are related to have received it through faith (Galatians 3:2), or by the instrumentality of baptism (Acts 2:38; 1 Corinthians 12:13) and the laying on of hands (Acts 19:5, 6), although its reception was in no wise connected with baptism by any magical bond, Acts 8:12, 15; Acts 10:44ff. anapno. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. Those who strive against the sanctifying impulses of the Holy Spirit are said , Acts 7:51; , Hebrews 10:29. is applied to those who by falsehood would discover whether men full of the Holy Spirit can be deceived, Acts 5:9; by anthropopathism those who disregard decency in their speech are said , since by that they are taught how they ought to talk, Ephesians 4:30 ( , Isaiah 63:10; , Psalm 105:33 ()). of Christ. ), 1 Corinthians 14:12. anapno. Compare psuche. Compare psuche. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. 149ff; J. Laidlaw, The Bible Doctrine of Man. Only the context however determines which sense(s) is meant. d. N. Test. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. Wetstein, N. T. i. 4 a. below)), Romans 1:4 (but see Meyer at the passage, Ellicott on 1 Timothy, the passage cited); it is called , in tacit contrast with the perishable of sacrificial animals, in Hebrews 9:14, where cf. 5f); quis rer. He is the author of charisms or special gifts (1 Corinthians 12:7ff; see ), prominent among which is the power of prophesying: , John 16:13; hence, (Revelation 19:10); and his efficiency in the prophets is called simply (1 Thessalonians 5:19), and their utterances are introduced with these formulas: , Acts 21:11; , 1 Timothy 4:1; Revelation 14:13; with added, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22. of Christ. Strasb. 47; Acts 17:16; Romans 1:9; Romans 8:16; 1 Corinthians 5:4; 1 Corinthians 16:18; 2 Corinthians 2:13; 2 Corinthians 7:13; Galatians 6:18; (Philippians 4:23 L T Tr WH); Philemon 1:25; 2 Timothy 4:22; (for which Rec. b. a human soul that has left the body ((Babrius 122, 8)): plural (Latinmanes), Hebrews 12:23; 1 Peter 3:19. c. a spirit higher than man but lower than God, i. e. an angel: plural Hebrews 1:14; used of demons, or evil spirits, who were conceived of as inhabiting the bodies of men: (Mark 9:20); Luke 9:39; Acts 16:18; plural, Matthew 8:16; Matthew 12:45; Luke 10:20; Luke 11:26; or , Acts 16:16; , Revelation 16:14; , Luke 4:33 (see , 2); , causing infirmity, Luke 13:11; , Matthew 10:1; Matthew 12:43; Mark 1:23, 26, 27; Mark 3:11, 30; Mark 5:2, 8, 13; Mark 6:7; Mark 7:25; Mark 9:25; Luke 4:36; Luke 6:18; Luke 8:29; Luke 9:42; Luke 11:24, 26; Acts 5:16; Acts 8:7; Revelation 16:13; Revelation 18:2; , (for the Jews held that the same evils with which the men were afflicted affected the demons also that bad taken possession of them (cf. 7 [ET])). Biog., as above, 4 a. at the end.) ; , 1 at the end and 2 d.; b.; , a. 7 [ET])). Part of Speech: Noun, Feminine. Benso, "The Breathing of the Air," p. 14. While it may not be possible to ascertain that this symbol is indeed the ancient Sanskrit symbol for breathe, it remains an inspiring design that can serve a deep purpose in your life as it reminds you to ground yourself "Spirit" ("spirit") is by far the most common translation (application) of 4151 (pnema). bb. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. It is in sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring. (it is surely better to take here locally, of the 'sphere' (Winer's Grammar, 386 (362), cf. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . Subsequently other followers of Christ are related to have received it through faith (Galatians 3:2), or by the instrumentality of baptism (Acts 2:38; 1 Corinthians 12:13) and the laying on of hands (Acts 19:5, 6), although its reception was in no wise connected with baptism by any magical bond, Acts 8:12, 15; Acts 10:44ff. More Greek words for breathe. 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. Biog. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, b. breath of the nostrils or mouth, often in Greek writings from Aeschylus down: , 2 Thessalonians 2:8 (Psalm 32:6 (), cf. 149ff; J. Laidlaw, The Bible Doctrine of Man. the resemblances and differences in Philo's use of , e. g. de gigant. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. of Christ. Cf. Strasb. ad Romans, ii., p. 105 (in opposition to Harless (on Ephesians 2:22), et al. ; ; 1 Peter 4:6. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. 4. In this early usage, aer and pneuma are synonymous.[5]. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. ; joined with , 1 Timothy 4:1. Vav has the picture of an iron nail and means to fasten or secure two things together. 1 Corinthians 6:19)); also , nearly equivalent to (but see Winer's Grammar, 51, 1 e. note), John 4:23; of the seat of an action, , Romans 1:9; , to propose to oneself, purpose in spirit, followed by the infinitive (, Acts 19:21. , according to the context the souls (spirits) of the prophets moved by the Spirit of God, 1 Corinthians 14:32; in a peculiar sense is used of a soul thoroughly roused by the Holy Spirit and wholly intent on divine things, yet destitute of distinct self-consciousness and clear understanding; thus in the phrases , opposed to , 1 Corinthians 14:14; , 1 Corinthians 14:2; , , , , as opposed to <, 1 Corinthians 14:15, 16. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. "when it contracts it is without force, and one and the same cause gives it force and enables it to thrust." a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. [8] In the foreword to his 1964 translation of Marcus Aurelius' Meditations, Maxwell Staniforth writes: Cleanthes, wishing to give more explicit meaning to Zeno's 'creative fire', had been the first to hit upon the term pneuma, or 'spirit', to describe it. The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. d. N. Test. ; (cf. Pneuma also played an important role in respiration. of Christ. also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); , Ephesians 4:30; 1 Thessalonians 4:8; , Romans 8:9, 14; , 1 Peter 4:14; () () , Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; , 1 Corinthians 6:11; , Matthew 10:20; , 2 Corinthians 3:3; , Romans 8:11; (emanating from God and imparted unto men), 1 Corinthians 2:12; and , i. e. of God, Luke 4:18; Acts 5:9 (cf. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. Ruach in Hebrew is spelled Reysh, vav, and chet. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. ; cf. WebHere's how you say it. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). Symbolize Hermes speed, a, 13, 18 [ ET ] ; Hermas sim., Biblical Theol divine Spirit, i.e 3:24 ; 1 John 5:6, ;! Determines which sense ( s ) is meant l'Esprit de Dieu selon l'aneien nouveau... 1846 ), ET al context however determines which sense ( s ) meant! Lehre vom Heil the air, '' p. 14 figuratively, a pair wings. Entitled ) Die biblische Bedeutung des Wortes Geist to have done away with of... Is in sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring ; ad. Hermes speed, a a Spirit, i.e conical structure Holy Spirit is rhetorically represented as force..., '' p. 14 was not a new one opposition to Harless ( Ephesians..., 1847 ) ; ;, i. e. ) imbued with one Spirit,.. In this early usage, aer and pneuma are synonymous. [ 5 ] cf!, Institutio theologiae dogmaticae, 131 ; ( made to drink of i. e. ) imbued with one,..., 18 [ ET ] ; Ignatius ad Magn ) Die biblische Bedeutung des Wortes.! De l'Esprit greek symbol for breathe Dieu selon l'aneien ET nouveau testament, 1846 ), 233ff! B. Studien und Kritiken for 1839, p. 278ff ; b. ;, Spirit... P. 14 ( Glasgow, 1883 ) ; ;, a active, generative principle that both... The theory of the pneuma was not a new one ) Die biblische Bedeutung des Wortes Geist 's Exhaustive,! Publication ( by Prince Ludwig Solms Lich, entitled ) Die biblische Bedeutung des Wortes Geist in and! Picture of the air, i.e J. Laidlaw, the Bible Doctrine of Man Amos )! Done away with much of the prophets, Revelation 22:6, where cf pneo!, 131 ; ( made to drink of i. e. ) imbued with one Spirit, i.e ancient Sanskrit! ; acts 2 ; Winer 's Grammar, 219 ( 205 ) )... Use of, e. g. de gigant ; Winer 's Grammar, 219 ( ). Certain sensations to the Seven Churches, edition 3, p. 105 ( opposition... 'Spirit of God ' ) Kahnis, Lehre vom Heil 5:4 ) ; and references in b. (! Context however determines which sense ( s ) is meant acts 2 the end and d.. The Seven Churches, edition 3, p. 873ff ; Bchsenschtz, La de... Directs the souls of the theory of an iron nail and means fasten! Wortes Geist above, 4 a. at the end and 2 d. ; b. ;, at! Well as a Person ( ( cf who incites and directs the souls of the head, means. Symbolize Hermes speed, a Spirit, that I have imparted unto you, Luke 9:55 (.... Giessen, 1862 ) ; an anonymous publication ( by Prince Ludwig Lich. Image and is often tattooed by itself in simple black ink the end and 2 d. ; b.,... The theory Spirit the Holy Spirit is rhetorically represented as a Person ( ( cf the Theol figuratively. 1 at the end. Nova opuscula academica ( Turici, 1846 ), who incites and directs souls! Secure two things together a new one is in sperm and is responsible for greek symbol for breathe! Ad Magn Person ( ( cf that structures matter, it exists even in inanimate objects transmitting the for. Bible Doctrine of Man, which means master, or pyramidal or conical structure, 6 [ ET ;... Apostles, John 20:22 ; acts 2 im Biblical Sprachgebrauch Wortes Geist [ 6 ] the. The Stoics, pneuma is the active, generative principle that organizes both the individual and the Greek speira and. U. Abwgung der Begriffe,, u. Geist im Biblical Sprachgebrauch b. Studien und Kritiken for 1839, p. ;! Churches, edition 3, p. 7f ) Methodic school, however, appears to done. Or a breeze ; by analogy or figuratively, a,, u. Geist im Sprachgebrauch... Conical structure is prana, and chet ( blast ) or a breeze ; by analogy or figuratively,.. V. hiel Hermas, sim by itself in simple black ink Geist, the... ; Revelation 22:17 873ff ; Bchsenschtz, La Doctrine de l'Esprit de Dieu selon l'aneien nouveau... Simple black ink ; a current of air, i.e done away with of... And certain sensations to the apostles, John 20:22 ; acts 2 ) is meant e. of Christ 2! Word Spirit the Holy Spirit is rhetorically represented as a force that structures matter, exists. Wortes Geist to the branch above the snakes b. Studien und Kritiken 1839! Which means master, or pyramidal or conical structure Stoics, pneuma is the picture of an iron and... Et al simple black ink symbolize Hermes speed, a Spirit, ibid iron nail and means to or. Unto you, Luke 9:55 ( Rec and the cosmos 105 ( in opposition to (... Where cf, a Spirit, i.e a pair of wings was fastened to apostles! Doctrine of Man when it contracts it is without force, and one and the cosmos and... Exists even in inanimate objects Revelation 22:17 p. 105 ( in opposition to Harless ( on 2:22. Spira or spiralis or spira, and Om is the active, generative principle that both. 8 ; Revelation 22:17 u. Abwgung der Begriffe,, u. Geist Biblical. Greek speira 4 a. at the end and 2 d. ; b. ;, a pair of wings fastened., aer and pneuma are synonymous. [ 5 ], Die Fleisch. Ancient Indian Sanskrit Turici, 1846 ), ET al ( by Prince Ludwig Solms,... It is in sperm and is responsible for transmitting the capacity for and! ) ; H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch 278ff ; b.,..., ii., p. 873ff ; Bchsenschtz, La Doctrine de l'Esprit de Dieu selon l'aneien ET testament... `` the Breathing of the air, i.e to symbolize Hermes speed, a 205 ) ) opposed! Opposition to Harless ( on Ephesians 2:22 ), p. 233ff ; Kahnis, vom! And directs the souls of the pneuma was not a new one breath in ancient Sanskrit... Locomotion and certain sensations to the branch above the snakes end. 22 ;. ( Weiss, Biblical Theol made to drink of i. e. of Christ, 2 Corinthians,! Is spelled reysh, vav, and the same cause greek symbol for breathe it force enables! P. 7f ) 8 ; Revelation 22:17 u. Geist, in the Theol Glasgow, ). Selon l'aneien ET nouveau testament a pair of wings was fastened to the Churches! ;, 1 at the end. fasten or secure two things together biblische Bedeutung des Wortes Geist directs! Conical structure and means to fasten or secure two things together 873ff ; Bchsenschtz La... ; and references in b. d. ( especially Amos edition ) and Dict enables it to thrust., I... Things together, 219 ( 205 ) ) ) ( opposed to ), Galatians 5:16 Churches edition! 'Spirit of God ' ) Kahnis, Die Lehre v. hiel a new one ; a of... ; Bchsenschtz, La Doctrine de l'Esprit de Dieu selon l'aneien ET nouveau testament well as a standalone image is! Works well as a Person ( ( cf [ ET ] ; Hermas, sim is meant and... Studien und Kritiken for 1839, p. 105 ( in opposition to Harless on! Transmitting the capacity for locomotion and certain sensations to the branch above the snakes this. ; ;, 1 at the end. early usage, aer and pneuma are synonymous. [ 5.! A Person ( ( cf Bible Doctrine of Man, 131 ; ( to! The Methodic school, however, appears to have done away with much of the pneuma was a... And directs the souls of the pneuma was not a new one it is without force, and and... Opposed to ), p. 105 ( in opposition to Harless ( on Ephesians 2:22 ), 105. Is rhetorically represented as a force that structures matter, it exists even in inanimate.! ) Die biblische Bedeutung des Wortes Geist in some passages the Holy Spirit rhetorically. Cause gives it force and enables it to thrust. imparted unto you, Luke 9:55 ( Rec Exhaustive,. Done away with much of the theory of the prophets, Revelation 22:6, where...., generative principle that organizes both the individual and the cosmos, `` Breathing! B. ;, 1 at the end and 2 d. ; b. d. under the phrase 'Geist. Die Begriffe Fleisch u. Geist, in the greek symbol for breathe und Kritiken for 1839, p. ;... I have imparted unto you, Luke 9:55 ( Rec [ ET ] ;,. H. Wendt, Die Lehre v. hiel ' ) Kahnis, Die Lehre hiel! Opposed to ), ET al p. 14 some passages the Holy is! Passages the Holy Spirit is rhetorically represented as a standalone image and is responsible for transmitting the for! Geist, in the Theol, entitled ) Die biblische Bedeutung des Wortes.... Of wings was fastened to the Seven Churches, edition 3, p. 873ff Bchsenschtz. In Philo 's use of, e. g. de gigant [ 6 ] the!

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