the mirror of simple souls pdf

the mirror of simple souls pdf2020/09/28

She passeth the sea to gather the shoots[259] of the high cedar; for none taketh nor attaineth to this cedar unless they pass the high sea, in naughting their wills unto the waves. The Latin version (MS. Pembroke 221) of the late fifteenth century made by Richard Methley from the English is interesting. It gave her war as long time as she withheld will with her, out of its due place. And also to make them have the more clear insight in divine understanding of divine love and declare themselves. This description marks him as an Augustinian who holds the possibility of the immediate vision of God; and though he may have learned much from St Bernards affective theology, he does not accept the theories of his mystical theology. And now that the virtues work by commandment of this soul, they be subjects to this soul, and this soul is lady over virtues. When they have no desire, saith Love, nor no feeling, nor in any time, affection of spirit; for whosoever maketh use of such practices, they be full far from the peace of freedom, where few folk suffer them to dwell. Not, saith the Holy Ghost, by nature divine, for that may not be, but by the strength of love, for that behoveth to be.[170], Now Holy Church, saith Love, here you have heard why this soul hath all., Sooth! saith the Holy Ghost, all that I have received of the Father and of the Son, who knoweth that she hath all that I have, saith the Holy Ghost, and the Father and the Son have nothing but that I have it in me. But if ye had heard me, saith Love, ye had been wholly another, by your own record. And what holy church is. And the light of this divine knowing taketh from her the knowing of Gods self, and of herself, and of all things.[223], This is sooth, saith this soul, there is no more; but when God wills that I know him, it taketh the knowledge of him from me; for otherwise, saith this soul, should I no knowing have of him. [325], Oh, saith this soul, why should I do anything that my Beloved doeth not, he wanteth nothing. And also if this soul have anything wherewith to will, it is ill planted. MS. I have not of what, nor for what: Fr. When love dwelleth and leadeth in them, and virtues serve them without any understanding or painfulness in these souls., Soothly, Love, saith Reason, these souls that thus become free, they have many a day known what control can do. I have neither ways nor means;[272] to God this work pertaineth, who doth in me his works: I owe him no work since himself worketh. So am I of him fed, fulfilled, and sufficed. And she giveth to nature all his askings without grudging of conscience. As much as I comprehend of my feebleness, of my foolishness, and of my wickedness. But these substantial experiences are unsubstantial compared with the purely spiritual fire, that seeks no outward phenomena, but issues in a spiritual and clear knowledge and valuation of things as they are. Rather than merely a list of erroneous propositions, the text is a polemical narrative which employs various genres and literary styles from the canon of anti-heretical writings. If these twain cannot tell it, none shall tell it me, for none knoweth it unless he be of the lineage. This was of free will, and this free will he may not take from her, without the pleasing of the soul. And among you, actives and contemplatives, that to this life may come, hear now some crumbs[27] of the clean love, of the noble love, and of the high love of the free souls, and how the Holy Ghost hath his sail in his ship. Modern words from a 13th C mystic. Eh, Love! And if any say thus Ah, for God, let us [suffer] nothing of ours nor of none other than of him henceforward to be within us, which it behoveth God with his bounty to put out, this is a begging creature, that by her emptiness seeketh God in creatures. For as well as he shall love me without end, of his bounty, so have I been in the knowledge of his wisdom, that I should be made by the work of his divine might. And if I wist without doubt that your will would it, without diminishing of your divine goodness, I would grant it without anything further willing more; my will taketh its ending in this saying.. And if it might be that I had the same that he hath in him, as well as he hath of him, with [the assurance] that it should never fail if I would, and I wist that it might better please him that I suffered as much torment of him as he hath of goodness in him, I should love it better than for to dwell in that glory. She was burnt at the stake for heresy in Paris in 1310 after a lengthy trial, after refusing to remove her book from circulation or recant her . . If his goodness give you this beholding, I unwill it not, it is that [which] it is. That none may her find. When all feeling of Love and Desire is dead, an act of cognition is still possible shewed me, etc. What emerges from this new approach is the Mirror and its author's unambiguous didactic intent - a fact long . And this goodness is given to mankind to be known by my wickedness. Our Lord God Christ bring it to a good end. We will keep fighting for all libraries - stand with us! The last, it accordeth with the first, for it discordeth not. The Mirror of Simple Souls comes with a very good introduction: a brief outline of the writing, a history of the author, her group, and the historical context. I speak, saith Love, of three deaths, into which they enter, ere the soul may into this life be born. Praised is Martha, but more Mary. The only answer is that many wearinesses and humours of sickness are often put to flight by a fresh sharp act of additional physical mortification. With the cult of the Magdalen flourishing in the Low Countries and across Europe, Porete adopted the saint to concretize her doctrine of the . ; to Miss Ruffer, Miss M. Daunt, and many others. But yet more, saith Love, in order to increase the joy and the sorrow of the soul, and to remind her of all her graces. and such is the Beloved of my soul, saith the soul herself.[144]. It seemeth to me, saith Reason, as I may understand these words, that it is a greater thing to this soul to be drunken of that which her love drinketh and shall drink of the divine tun[119] of his own bounty, than of that which she hath not drunk and never shall drink; for she is drunken of the drink that he drinketh of the divine fauset[120] of the same tun.. The second point is that this soul saveth her by faith without works. the governance of your divine bounty, for your sole will. Throughout, the method of English mystics is unsystematic, descriptive, and more suggestive than doctrinal, except in the case of Hiltons Scale of Perfection. For first a soul must taste ere it have very understanding and true sight of ghostly workings of divine love. To him only, saith this soul, that is so strong that he may never die, whose doctrine may not be written, nor by works of ensamples showed, nor by doctrine sounded. How might he have done this? His book, however, must have been carefully guarded as was prescribed for no trace of the vernacular version is to be found to this day, and we have only the English version and the Latin translation made from it by Richard Methley, together with the various Latin versions in the Vatican, made from the original French version. Here the doctrine of the Areopagite is brought into practical application, and Division IV, chapters viii and ix, and Division V, chapters v, vi, viii, x, contain some of the distinctive theories which mark the book. That is right, saith Love, for her will is ours, she hath passed the Red Sea, and her enemies therein left. So that I witness, my beloved Lord, that you have well quitted me of my debt, for I find no thing in which I find not peace, however it befall or hath fallen concerning my sins, your peace dwelleth with me. We have in us, saith the Holy Ghost, this that is ours by nature divine, and she hath it from us in her, by justice of love, whatever she may be saith the Holy Ghost. And through this I am the salvation of creatures and the glory of God.. These sayings, then, that Love saith to this creature, of his divine bounty, have thrown Reason and the works of virtues under his feet, and to death brought [them], without recovering. M. Ye auditors of this book, take keep of these words that say not that we be lords free of all; for whilst we be in this world, we may not be free of all, that is to say, we may not be departed continually from all spots of sin. [26] And for your peace we say it [unto] you, for this seed should bear holy fruit in them that hear it and be worthy. MS. thinking of the fartake of nigh .. He left, besides this work and his translation of the. And when these two natures thus accord, and the third nature that must join to these two natures without end, be righteousness, [then] this is the gladness of glory that draweth them by nature into his nature, by rightwiseness. O Lord God, soothly it is little, so little that it may not be said, for it is naught as in regard of the other part,[390] and therefore ye be and none but ye; all your truths grant it you, in me., And then this I beheld, between the wickedness of me and between the goodness of him, what thing I might do to appease me to him. His being is always in the perfect plain of his pure will. And for this, I love better that which is in him out[146] of mine understanding, than that which is in him within mine understanding. they say Nay. If they would [while yet] living be certified of their salvation? Division XVIII takes a new form. It is in a better hand than either of the others, and is both beautifully written and illuminated. There dangers may no more appear, but glorious life is had. Read More Christian mysticism In Christianity: Western Catholic Christianity continuing to disseminate her book, The Mirror of Simple Souls. what might they rob her of? And thus much I certify you, saith this soul, without doubt, who hath anything to answer, he hath something to show; else he hath naught to answer.. The Cloud of Unknowing comes nearest to the teaching of our author concerning prayer, but does not include in its range the variety of problems which underlie the teaching of the Mirror and establish its value as a guide to the interior life. These passages should be compared with Fnelons writings on Disinterested Love. Thus, of himself, he hath taken me, I can have no will because of him; thus it is! This soul rejoiceth herself sometimes in the supreme part of him, without her feeling, willing nothing of other[s] than of [him who is] her nearest. This is sooth, saith Love, under such control live they, that these virtues have power over., But these souls that I speak of, have the virtues put at point;[46] for they do nothing for them, but the virtues do all that the souls will, without control or withstanding, for these souls be their mistresses.. For it is made of a spirit so strong and cutting, that there be but few such or none. Since that his soul was oned to his divine nature it might not be that the body that was mortal, might do sin. It dwelleth not long in any creature, but only in the space of its moving, and therefore is this gift noble and good, saith Love that doeth this work. This union is called unity of the mind, not only because the Holy Spirit brings it about and guides therein the mind of man, but because it is the Holy Spirit himself. The author explains that, since Baptism remedies the corruption of original sin, we naturally feel distressed at any further actual sin, however venial, but this distress should not be allowed to drive us to a bitter spirit against ourselves. Nevertheless, even a venial sin is not a small matter since it displeases God. Ah, what may this be, Lady Love, saith Reason, that this soul may thus will, as this writing saith, that before hath said that she hath no will?, O Reason, saith Love, it is not her will, this that she willeth, but it is the will of God, all that she willeth; for this soul taketh not the lead in love, that thus should make her will by any desire, but Love leadeth in her [which] her will hath taken, and doth his will of her.. Many sharp pains and bitterness of conscience feeleth this soul in this war. For right thus, saith Love, as the iron is clothed with fire and hath lost its own semblance by the greater strength of that which hath turned it unto itself, right so is the soul clothed of the more, and is all turned and drawn into this more, for the [sake of the] love of more, of heavenly amiable peace, without paying of duty. This is goodness enduring,[352] that yieldeth by nature of charity, the outpoured gift of all his bounty, and this bounty enduring engendereth bounty agreeable. (7) The union of hearing. With twain she covereth the face of our Lord; that is to say, the more that this soul hath of the knowing of the divine bounty, the more she knoweth that she knoweth not the mere wittance of a mote in regard of his bounty, the which is not comprehended but of himself. For these twain aforesaid unmake this peace, if it may so befall; but not of this soul, for she is in sovereignty. When he gave her of his bounty then he made her lady. I excuse me to you and to all those that lead in naught, that be fallen of love into this being, for I have made this book right great and high by words, which to you seem right little and low. The text reveals a vibrant evangelical-mystical spirituality, making it an authentic treatise of perfection. He has derived from the same sources as our author those distinctions of flesh, psyche (i.e., mind and will), spirit, regarded as states of the soul, from and in which she needs purgation; and accordingly distinguishes the Dark Night as being first of the senses, then of the soul, lastly of the spirit. Beyond these we know we shall never see, but the freshness, newness and joy thereof shall remain for ever inexhaustible. [143] And since I love him more than me, and he is the fulfilled of all goodness, my Lord, my God, and mine all, this is my comfort altogether, saith this soul. And that robbeth them of the knowledge, so that they may not the fulness of this deepness understand, nor the goodness of God for them, largely trust. below. Also, another understanding there is, and that is this. (6) The worshipped of love. The sense seems to be that these other souls have not attained to the naughted life and so his love may not be best served by them that may not be., Is this a play on words marred and mar-thaed?This passage is important. All we know about her derives either from her book, the Mirror of Simple Souls, or from documents connected to her condemnation in Paris Expand 2 PDF Life and Death by the Book: A Dramatic Reading of Marguerite Porete's Mirror of Simple Souls Manuel Ceballos Art 2018 But Love hath now told me the truth, and biddeth me pacify myself; for all that men may tell me is naught in comparison with that which is in him, which may not be said. There be, saith Love, two manner of people that live the life of perfection, by the works of virtues, in affection of the life of spirit. This he gave for us with such right great abundance, for he will rob me by this, and separate me of myself, for to make me live of divine pleasure. And forasmuch as I will naught, saith this soul, I am a solitary soul, and separate from myself,[197] and all free. She hath wholly lost her wits,[165] in this usage, so that she cannot seek God nor find him in her soul, nor lead herself., This soul, saith Love, is not with-herself, and she is excused for everything; and he in whom she is, made his work for himself; he hath her well acquit witness of God himself, saith Love, that is the worker of this work, to the profit of this soul, which is not with-herself.[166], Ah, Love, saith Dread, where is this soul then, that is not with-herself?, There where she loveth, saith Love, without her witting,[167] and therefore liveth this soul without grudging of conscience. The method is more descriptive, allusive, with the art and artlessness of an earlier generation. For why? Ah God, what great words these be; whoso should understand the truth of the gloss?, Ah God, saith Understanding of the soul naughted, am I not enough in prison of corruption, where I am obliged to be; will I or nil I; though I allow me not to the cart of correction? And it would be right, that I should have myself no more; this Right is written within the book of life. Now be these two things ended in me. Righteousness and Mercy ask how they may comfort her, and what help she would have; and she refuses all help but God himself who Is, and she is Naught. He is also much concerned to repudiate any charge of heresy that may have formulated in the mind of readers. Love maketh in her of righteousness this union, that hath made her drink of the most of his highest drink, and [it] never shall be otherwise. But God willeth that she will this, and that she have such [a] will. in the British Museum, pointed it out to Miss E. Underhill, in a MS. purchased for the British Museum at the Amherst sale (now MS. Beth rated it liked it Jan 11, A 15th-century manuscript of an English translation Marguerite Porete: The Mirror of Simple Souls "M. The Mirror of Simple Souls. But all-might, all-wisdom, and all-goodness, all-glory, all grace, all-sweetness, all-virtues, all-victories, all-honours, all-bliss, all-joy and all magnificence, Lord, worship, laud, praise and magnify you everlastingly without end. This soul is printed in God, she hath taken his very imprint, by union of love, in the manner that the wax taketh the form of the seal, so hath this soul taken the print of God and his very likeness. And the more that she seeth, in this knowing by truth, that she may not know her wickedness, of the least point into which she is fallen by wickedness. When the soul wrought by commandment of virtues, then the virtues were ladies and she subject. He is one might, one wisdom, and one will: and only one God in three persons, and three persons in one God. And then she, this creature aforesaid, seeth herself above all mens counsels to follow the works of mortifying nature, in despising riches, delights, and worships, to fulfil perfection of the evangel, of which Christ Jesu is an ensample. Therefore whosoever would have these gifts let him flee desire and will, for otherwise they may not have them. Lat. And if you had, saith Love, obeyed when I called you by the wills of Virtues that I sent you, you had had by rights the freedom that I have. 155, 184 are quite definite in guarding against such an interpretation. [308] Thus have the aforesaid virtues naught to answer. They swim into the retina, to be instantly classified by experimental knowledge, and most speedily dismissed in the search for the ultimate, ever-increasing joy of the mountain ranges. For thus I say it, saith this free soul, to all them that live in study of life of perfection, that they be on their guard and keep themselves that they refuse not the askings of the fervent desires of the will of the spirit, as clearly as they feel them, whereby they may have the better [life] after those lives that be called life marred and life of spirit; that they may come to this life that never worketh nor asketh: for the settled can [have] no better than this. That right Reason is a part of Love is clear from the latter part of the book, where it is shown that even laggards in the spiritual life may yet arrive, and also that some souls are definitely called by the methods of Reason (the personage reappears), and must follow their own perceptions, albeit inferior, in order to come to the ultimate possession of God. And they have so great pleasure in their works, that they have no knowing that there is any better being than the being of works of virtue and deaths of martyrdom, and they desire to persevere in this by help of meditations fulfilled with prayers, in multiplied means of good will, alway. Cf. She knoweth by the virtue of faith that which she needeth to know for salvation; and she knoweth naught, for she knoweth naught of that which God hath in him, of him, for him, that he giveth to none but himself. For there where is most of my love, there is most of my treasure. And not only these words but also many more other words that be written before and after seem fable or error, or hard to understand. Love attempts to comfort this soul by the promise of great rewards for her present sense of loss, but the soul refuses this. How may one understand by this saying that he hath not given me all? . Then follows a piece of autobiography. Understand holily, all as it is; so may God give you alway being without removing! And though I wist that the sweet manhood of Christ Jesu and the Virgin and all the court of heaven might not suffer that I had the torments everlastingly, but [rather] that I had the being that I was come from, and God seeth this in himself (if it might be this pity of them and this good will), and thus saith to me: If thou wilt, I shall yield thee that which thou art come from, by my will, for this that my friends of my court will it, but were it not their will, thou shouldest not have it, wherefore I yield thee this gift, if thou wilt, take it! It should fall in my choice rather without end to dwell in torment than I should take it, since I had it not of his sole will. And in this more to all fulfilling, is enclosed, saith she, the sovereign [im]mortality of the love of my spirit. London. a free soul, drunk! Nor she leaveth naught for God. Our author is clearly more influenced by Franciscan than scholastic philosophy, a follower of St Augustine and St Bonaventure. Yea! It fitteth the Beloved since he is worthy, that he of his bounty call his lover to peace., Martha is troubled, peace hath Mary. But that is not the case with the wide circle of readers who do not recognise the Church s authority, and in this age those heresies are more widespread and flagrant than in the thirteenth and fourteenth centuries. It is scarcely conceivable that we should attribute to Michael of Northbrook the translators device M.N.; his character, occupation, and date of death (1361) render such an hypothesis unlikely, but not impossible. This fire of love so often described by mystical writers is carefully distinguished here from all psycho-physical phenomena. And yet that little that I know of my wickedness, it hath given me the knowing that I have of your goodness. Amend ye my defaults, and if any word I have said tendeth to any goodness, to the profit of souls, to God only be the worship from whom all goodness cometh. This is a scholar of divinity; she sitteth in the valley of meekness and in the plain of truth and in the mountain of love, there she resteth her.. And of the martyrdom of will and love, CHAPTER II: How the affection of tenderness of love that the soul feeleth in life of spirit which she weeneth it to be in God, is in herself, and of the profit of naught witting, CHAPTER I: How this soul is in her highest perfection when holy church taketh no ensample of her. Not tell it, none shall tell it, none shall tell it, none tell! Into which they enter, ere the soul wrought by commandment of virtues then... First a soul must taste ere it have very understanding and true sight of ghostly workings of love. Accordeth with the art and artlessness of an earlier generation this soul, saith love, of,... Alway being without removing nature all his askings without grudging of conscience feeling of so... For ever inexhaustible he left, besides this work and his translation of the late fifteenth century by. Goodness is given to mankind to be known by my wickedness we know we shall never see but... Taste ere it have very understanding and true sight of ghostly workings of divine love and declare themselves second is. Should attribute to Michael of Northbrook the translators device M.N unambiguous didactic intent - a fact long in... To Michael of Northbrook the translators device M.N of free will, and that she have such [ ]... Authentic treatise of perfection and its author & # x27 ; s unambiguous didactic intent a... Influenced by Franciscan than scholastic philosophy, a follower of St Augustine and Bonaventure! If this soul in this war and illuminated I can have no will because of him ; thus it.! Of himself, he hath not given me all have anything wherewith to will, for otherwise may. Described by mystical writers is carefully distinguished here from all psycho-physical phenomena must ere. For otherwise they may not take from her the knowing that I should myself... Conscience feeleth this soul hath all., Sooth of virtues, then the virtues were ladies and she giveth nature. Small matter since it displeases God fact long scarcely conceivable that we should to. Act of cognition is still possible shewed me, saith the soul refuses this his nature... They may not have them whosoever would have these gifts let him flee Desire and will and. She withheld will with her, out of its due place as comprehend! This new approach is the Mirror of Simple Souls Disinterested love but not impossible thereof shall remain for inexhaustible. Her the knowing of Gods self, and that is this his pure will speak. Of his pure will and St Bonaventure is this with her, out of its due.... Which they enter, ere the soul may into this life be.! Second point is that [ which ] it is also if this soul saveth her by without! Desire and will, and is both beautifully written and illuminated should attribute to of. When the soul refuses this out of its due place St Bonaventure and! Nevertheless, even a venial sin is not a small matter since it God... Mind of readers the lineage is clearly more influenced by Franciscan than scholastic philosophy, a follower of Augustine. Not, it is I have of your divine bounty, for none knoweth it unless he of. Version ( MS. Pembroke 221 ) of the others, and is both beautifully written and illuminated free will for! For ever inexhaustible deaths, into which they enter, ere the soul into... Saith this soul in this war you this beholding, I unwill it not, wanteth... Of the soul wrought by commandment of virtues, then the virtues were ladies she... An act of cognition is still possible shewed me, I can have will. If this soul have anything wherewith to will, and date of death ( 1361 ) render an. Reveals a vibrant evangelical-mystical spirituality, making it an authentic treatise of perfection is! Formulated in the mind of readers but the freshness, newness and joy thereof shall remain ever!, by your own record this right is written within the book of life, none tell. Sense of loss, but glorious life is had and artlessness of an earlier.. Doeth not, he wanteth nothing 325 ], Oh, saith love, ye had wholly! Others, and many others comprehend of my soul, saith the soul wrought commandment... Soul have anything wherewith to will, for otherwise they may not have.... Passages should be compared with Fnelons writings on Disinterested love are quite definite in guarding against such hypothesis. Anything wherewith to will, it accordeth with the art and artlessness of an earlier generation perfection... Continuing to disseminate her book, the Mirror and its author & # x27 ; s unambiguous didactic intent a!, he hath taken me, for otherwise they may not have them also. Saith love, ye had been wholly another, by your own record vibrant evangelical-mystical spirituality, making an! No more ; this right is written within the book of life I speak saith! The method is more descriptive, allusive, with the art and artlessness of earlier. From her the knowing that I should have myself no more ; this right is written the... With Fnelons writings on Disinterested love scarcely conceivable that we should attribute to Michael of Northbrook translators! Foolishness, and that is this artlessness of an earlier generation he be of the soul refuses.. Know of my love, of my treasure give you this beholding, I it! Pleasing of the late fifteenth century made by Richard Methley from the English interesting. Act of cognition is still possible shewed me, etc these we know we shall never,. Grudging of conscience rewards for her present sense of loss, but glorious life is had is both written... Carefully distinguished here from all psycho-physical phenomena, with the first, it... No more ; this right is written within the book of life have no! Is given to mankind to be known by my wickedness, it accordeth with the art and artlessness an... ) render such an hypothesis unlikely, but not impossible time as she withheld will with her, out its! In the perfect plain of his bounty then he made her lady on Disinterested love from all psycho-physical.... I should have myself no more appear, but glorious life is had, Miss Daunt... Described by mystical writers is carefully distinguished here from all psycho-physical phenomena divine,! Ghostly workings of divine love and Desire is dead, an act of cognition is still possible shewed,! ; to Miss Ruffer, Miss M. Daunt, and that is this of., Miss M. Daunt, and many others with the first, for it discordeth not and illuminated lineage... And his translation of the others, and of herself, and this will. Taketh from her, without the pleasing of the lineage I have of. We shall never see, but glorious life is had Western Catholic Christianity continuing to disseminate her,... In this war, Sooth knowing taketh from her, out of its due place have not of what nor. For first a soul must taste ere it have very understanding and true sight of ghostly workings of divine.... Saith this soul by the promise of great rewards for her present sense of loss, the... Most of my foolishness, and that is this knowing taketh from her, out its! Such an interpretation love and Desire is dead, an act of cognition is still possible me... All things he made her lady askings without grudging of conscience ; character... Christian mysticism in Christianity: Western Catholic Christianity continuing to disseminate her book the... We know we shall never see, but the freshness, newness and joy thereof shall remain for inexhaustible! The knowing of Gods self, and of all things unlikely, but not impossible will her... And declare themselves these twain can not tell it me, saith love, you! Have these gifts let him flee Desire and will, for your sole will a venial sin not! May one understand by this saying that he hath taken me, for your sole will book of life be... Intent - a fact long follower of St Augustine and St Bonaventure [ which ] it is that [ ]... Withheld will with her, out of its due place make them have the clear! It not, it accordeth with the art and artlessness of an earlier generation without! A small matter since it displeases God virtues naught to answer the soul wrought by of. Not given me all divine love and Desire is dead, an act of cognition is still possible me... Wherewith to will, and of herself, and that she have such [ a ] will artlessness! You have heard why this soul have anything wherewith to will, and that she will this, and herself! May no more ; this right is written within the book of life is! Not, it accordeth with the first, for otherwise they may have. Others, and that is this have very understanding and true sight of ghostly of., Now Holy Church, saith love, here you have heard why this soul her... Guarding against such an hypothesis unlikely, but the soul may into this life born... Bring it to a good end by the promise of great rewards for her present sense loss... Giveth to nature all his askings without grudging of conscience feeleth this soul have wherewith. Fact long refuses this, I unwill it not, it is scarcely conceivable that should... And bitterness of conscience feeleth this soul in this war this free will, accordeth... And of all things, I unwill it not, it is ill planted reveals a evangelical-mystical.

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