romans 14 commentary spurgeon

romans 14 commentary spurgeon2020/09/28

The judgment seat of Christ is only concerned with a Christians rewards and position in the kingdom, not with his salvation. (Smith). He grants that all things indeed are pure. Prophets Each of us must ask: God what is there in my life hindering a closer walk with You? So that, whether we live or die, we are the Lord's, devoted to him, depending on him, designed and designing for him. We have an account of our own to make up, and that is enough for us; let every man prove his own work (Gal 6 4), state his own accounts, search his own heart and life; let this take up his thoughts, and he that is strict in judging himself and abasing himself will not be apt to judge and despise his brother. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin, which is in my members. Romans vii. Paul isnt telling these Christians to erase their differences; he tells them to rise above them as Christian brothers and sisters. A strong emphasis in Spurgeon's preaching was God's grace and sovereignty over man's helpless state. (Romans 14:16-18) Pursuing the higher call of the Kingdom of God. Thus the apostle takes part with the weakest, and condemns the defect in love on the one side more than the defect in knowledge on the other side; agreeably to his principles elsewhere, that the way of love is the more excellent way, 1 Cor 12 31. Wisdom Literature While the issue of not eating meat for spiritual reasons is no longer directly relevant to most Christians today, there are plenty of issues where some believers believe one way and others believe differently. This is to be extended to all such indifferent things whereby thy brother stumbleth, or is offended, is involved either in sin or in trouble: or is made weakhis graces weakened, his comforts weakened, his resolutions weakened. Paul speaks about the stumbling of a sincere heart, not catering to the whims of someones legalism. i. Romans 14, Spurgeon's Verse Expositions of the Bible, One of over 125 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon David Guzik commentary on Romans 13, in which Paul describes the christian's obligation to the authority given to government. Now let not this be evil spoken of. Sin had brought a curse upon the whole creation: Cursed is the ground for thy sake; the use of the creatures and dominion over them were forfeited, so that to man they were all unclean (Tit 1 15), in token of which God in the ceremonial law prohibited the use of some, to show what he might have done concerning all; but now that Christ has removed the curse the matter is set at large again, and that prohibition is taken away. Consider the design of Christ's death: Destroy not him with thy meat for whom Christ died, v. 15. In those indifferent things which we are sure it is no sin not to do, and yet are not clear that it is lawful to do them, we must not do them while we continue under those doubts; for he that doubteth is damned if he eat (v. 23), that is, it turns into sin to him; he is damned, katakekritaihe is condemned of his own conscience, because he eateth not of faith, because he does that which he is not fully persuaded he may lawfully do. Therefore, out of the law, by reason of our corruption, springs sin. So for the other instance: He that eateth whatever is set before him, though it be blood, though it be swine's flesh, if it be food convenient for him, he eateth to the Lord. Our website uses cookies to store user preferences. We must take heed of saying or doing any thing which may occasion our brother to stumble or fall; the one signifies a less, the other a greater degree of mischief and offencethat which may be an occasion. So then each of us shall give account of himself to God. When he shall come in the clouds, and every eye shall see him, then, and not till then, will all those promises which speak of his victories over his enemies and their subjection to him have their full and complete accomplishment; then his foes shall be his footstool, and all his enemies shall lick the dust. By proceeding, you consent to our cookie usage. So that whenever God saith As I live, it is to be interpreted as swearing by himself; for it is God's prerogative to have life in himself: there is a further ratification of it there, The word is gone out of my mouth. b. If he cannot actually accomplish good for all, yet he anxiously desires it. For the further pressing of this rule, we may here observe two directions which have relation to it:First, Let not then your good be evil spoken of (v. 16)take heed of doing any thing which may give occasion to others to speak evil, either of the Christian religion in general, or of your Christian liberty in particular. "Romans 16:24 Christ will be the judge, and he has both authority and ability to determine men's eternal state according to their works, and before him we shall stand as persons to be tried, and to give up an account, expecting our final doom from him, which will be eternally conclusive. Those are most pleasing to God that are best pleased with him; and they are those that abound most in peace and joy in the Holy Ghost. If we are troubled by something, it likely isnt of faith and likely is sin for us. How Can We All Use Our Creative Talents to Glorify God? Receive him, not to expose him, but to instruct and strengthen him. The Jewish religion consisted much in meats and drinks (Heb 9 10), abstaining from some meats religiously (Lev 11 2), eating other meats religiously, as in several of the sacrifices, part of which were to be eaten before the Lord: but all those appointments are now abolished and are no more, Col 2 21, 22. Because God hath received them; and we reflect upon him if we reject those whom he hath received. Yet there was nothing that could justify the destruction of a Christian brother over food. Why so? It wasnt that they were weaker in their Christian life because of what they ate or didnt eat, but they were weaker because of their legalistic attitudes and lack of love towards others. c. He who is weak eats only vegetables: In Pauls mind, the weak brother is the stricter one. I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean. The case was this: The members of the Christian church at Rome were some of them originally Gentiles, and others of them Jews. CHILDREN are expected to bear some likeness to their parent. It is not meant of justifying faith (that must not be hid, but manifested by our works), but of a knowledge and persuasion of our Christian liberty in things disputed. a. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point All things indeed are pure: Paul will concede the point that there is nothing impure in the food itself; but he likewise insists that there is nothing pure in causing a brother to stumble. Romans 14 - God Likes it When We Think About Others A. Don't judge each other in doubtful things. To his own master he stands or falls. The nature of true Christianity, what it is: it is here called, The kingdom of God; it is a religion intended to rule us, a kingdom: it stands in a true and hearty subjection to God's power and dominion. It is paid to God through him as Mediator. (Romans 14:5-6) Judging our brother is inappropriate because these are matters of conscience. When you were under the law, sin did get dominion over you; that law which was ordained to life, worked towards death. Do you have faith? Our work is to bless the sons of men. He is Lord of those that are living to rule them, of those that are dead to receive them and raise them up. Here is a proof of Christ's Godhead: he is the Lord and he is God, equal with the Father. Because both the one and the other must shortly give an account, v. 10-12. The Romans did it out of weakness, the Galatians did it out of wilfulness and wickedness; and therefore the apostle handles them thus differently. That is the true comfort which we have before God. If this is the case, we should let God deal with our brother. He preached in the same church as C. H. Spurgeon over one hundred years earlier. b. Email / username or password was incorrect! 8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. For example, when some Christians from a Jewish background were offended that Gentile believers were not circumcised, Paul didnt cater to their legalistic demands. ii. The Old Testament This the strong Christian is clear in, and practises accordingly, eating what is set before him, and asking no question for conscience' sake, 1 Cor 10 27. That healing method is not the less excellent for being common: in things necessary let there be unity, things unnecessary let there be liberty, and in both let there be charity, then all will be well quickly.Have it to thyself before God. Theme. The Spurgeon Center. What is Christianity but the serving of Christ? 4 Who art thou that judgest another man's servant? Probably, the use of both judge and show contempt is meant to have application to both the strict and the free individuals. 2. Paul reminds the Roman Christians that No man is an island.. It is true we cannot hinder loose and ungoverned tongues from speaking evil of us, and of the best things we have; but we must not (if we can help it) give them any occasion to do it. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22', There are options set in 'Advanced Options', The Whole Bible They may be a babe in Christ (babies are weak). For one believeth that he may eat all things: another, who is weak, eateth herbs. See this case explained, 1 Cor 8 9-11. Romans xvi.1 16. Observe. Whatever we do in religion, it will not turn to any good account, except we do it from a principle of faith, with a believing regard to the will of Christ as our rule, to the glory of Christ as our end, and to the righteousness of Christ as our plea. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. The strict Christian found it easy to judge his brother, writing him off as an unspiritual meat-eater-compromiser. It may not be that the thing itself is clearly good or bad, but it is enough that God speaks to us about the matter. Major Prophets We are apt, in such a case, to lay all the blame on that side. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ Romans v. 1. Usernames should only contain letters, numbers, dots, dashes, or underscores. Those who were strong, and knew their Christian liberty, and made use of it, despised the weak, who did not. 2. Abraham believed God, and it was counted unto him for righteousness. Perhaps they refused the meat because it wasnt kosher, and they stuck to Jewish dietary regulations and traditions. We must deny ourselves in our appetites, inclinations, and in the use of Christian liberty, rather than obstruct and prejudice our own or others' grace and peace. have it to thyself before God. i. He understands the liberty that God has granted him, and uses it to the glory of God, with an eye to his wisdom and goodness in enlarging our allowance now under the gospel, and taking off the yoke of legal restraints; and he giveth God thanks for the variety of food he has, and the liberty he has to eat it, and that in those things his conscience is not fettered. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. The former is a stumbling-block, that gives our brother a great shake, and is a hindrance and discouragement to him; but this is an occasion to fall. Romans 15 He preached in the same church as C. H. Spurgeon over one hundred years earlier. Not that it is in the power of any man's conscience to alter the nature of the action in itself, but only as to himself. Yet if your brother is grieved because of your food, you are no longer walking in love. The gospel dispensation is in a special manner called the kingdom of God, in distinction from the legal dispensation, Matt 3 2; 4 17. How well for us is it that we are not to stand nor fall by the judgment one of another, but by the righteous and unerring judgment of God, which is according to truth! Johannine Writings But why do you judge your brother? The matter is left at large. or why dost thou set at nought thy brother? Particularly, he gives rules how to manage our different apprehensions about indifferent things, in the management of which, it seems, there was something amiss among the Roman Christians, to whom he wrote, which he here labours to redress. Secondly, He is approved of menof all wise and good men, and the opinion of others is not to be regarded. Romans 8:2. I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: that ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself , Peace: A Fact and A Feeling He who eats, eats to the Lord, for he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks. Such gentle methods does he take, with such cords of a man does he draw them together; not by excommunicating, suspending, and silencing either side, but by persuading them both to a mutual forbearance: and as a faithful daysman he lays his hand upon them both, reasoning the case with the strong that they should not be so scornful, and with the weak that they should not be so censorious. Paul warns us to not make spiritual maturity a requirement for fellowship. God never cast off any one that had true grace, though he was but weak in it; never broke the bruised reed. Poetical Books Divine honour is due to him, and must be paid. 2018 David Guzik No distribution beyond personal use without permission, The Whole Bible Daniel and his fellows were in better liking with pulse and water than those were who ate the portion of the king's meat. We have reason to think, because in other things he conducts himself like a good Christian, that in this also his eye is single, and that he regardeth it unto the Lord; and God will accept of his honest intention, though he be under a mistake about the observance of days; for the sincerity and uprightness of the heart were never rejected for the weakness and infirmity of the head: so good a master do we serve. a. of Scripture. 11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. Happy is he who does not condemn himself in what he approves: Not every Christian knows this happiness. The meaning is sufficiently plain. Might I limit the sense of them, it should be thus:As to God, our great concern is righteousnessto appear before him justified by the merit of Christ's death, sanctified by the Spirit of his grace; for the righteous Lord loveth righteousness. Do not censure the practice of others; let them enjoy their own opinion; if they be persuaded in their own mind that they ought to do so and so, do not condemn them, but, if your sober sentiments be otherwise, do not make their practice a rule to you, any more than you must prescribe yours as a rule to them. We must not pin our faith upon any one's sleeve, nor make the practice of others our rule; but follow the dictates of our own understanding. Children of God, born of the grandest of all parents, regenerated by the almighty energy of , THE SPIRIT OF BONDAGE AND OF ADOPTION. For in that he died, he died unto sin once: but in that he liveth unto God. This is the order of nature, which order is broken if the understanding (though misguided) tell us that such a thing is a sin, and yet we will do it. We make ourselves our brethren's masters, and do in effect usurp the throne of God, when we take upon us thus to judge them, especially to judge their thoughts and intentions, which are out of our view, to judge their persons and state, concerning which it is hard to conclude by those few indications which fall within our cognizance. in the resource materials are not necessarily affirmed, in total, by this ministry. To illustrate this (v. 11), he quotes a passage out of the Old Testament, which speaks of Christ's universal sovereignty and dominion, and that established with an oath: As I live (saith the Lord), every knee shall bow to me. It is explained by the word akatharton, Acts 10 14, nothing common or unclean. Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. Every knee and every tongue, either freely or by force. c. Do not destroy with your food the one for whom Christ died: If Jesus was willing to give up His life for the sake of that brother, I can certainly give up my steak dinner. But God has received those Christians who eat meat. c. Whatever is not from faith is sin: Paul concludes with another principle by which we can judge gray areas if we cant do it in faith, then it is sin. You think that he who eateth will fall by his presumption, or that he who eateth not will sink under the weight of his own fears and scruples; but if they have true faith, and an eye to God, the one in the intelligent use of his Christian liberty and the other in the conscientious forbearance of it, they shall be held upthe one in his integrity, and the other in his comfort. Paul had faith in these things: I am persuaded that there is nothing unclean of itself; but he had it to himself, so as not to use his liberty to the offence of others. i. Trapp on I know and am convinced: Many, on the contrary, are persuaded before they know; and such will not be persuaded to know.. The kingdom of God is not meat, etc. General Epistles Johannine Writings Do you have faith? The Gospels Every knee shall bow to Me, If of the particular determination of the efficacy of his death to the elect, then, though none that were given to Christ shall perish (John 6 39), yet thou mayest, as much as is in thy power, destroy such. God help us to carry it out. [2.] (Romans 14:19-21) Use your liberty to build each other up, not to tear each other down. The end of such knowledge is that, being satisfied in our liberty, we may have a conscience void of offence towards God, and let that content us. It is a prophecy, in general, of Christ's dominion; and here very fully applied to the judgment of the great day, which will be the highest and most illustrious exercise of that dominion. Many a one allows himself in practice to do that which yet in his judgment and conscience he condemns himself forallows it for the sake of the pleasure, profit, or credit of itallows it in conformity to the custom; and yet whilst he does it, and pleas for it, his own heart gives him the lie, and his conscience condemns him for it. For it is written: As I live, says the LORD, It will not be asked at the great day, "Who ate flesh, and who ate herbs?" 2. b. Luke-Acts Is made weak, that is, takes occasion to show his weakness by his censures and scruples. The business of our deaths, to which we are every day exposed and delivered, is not to make ourselves talked of; we run not such hazards out of vain-glory, while we are dying daily. Essentially, Pauls answer is Stop worrying about your brother. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Our Master had foretold that offences would come; and, it seems, so they did, for want of that wisdom and love which would have prevented discord, and kept up union among them. If we would know what way we walk in, we must enquire what end we walk towards. The Whole Bible Wisdom Literature Another rule here given is this, that in these doubtful things every one not only may, but must, walk according to the light that God hath given him. If we understand it of the sufficiency and general intendment of Christ's death, which was to save all upon gospel terms, no doubt but multitudes are. John 14:19 . And we know that all things work together for good to them that love God, to them who are the called according to his purpose. c. Nor do anything by which your brother stumbles or is offended or is made weak: However, we shouldnt think that Paul would permit this kind of heart to cater to someones legalism. In these indifferent things, though we must never contradict our persuasion, yet we may sometimes conceal it, when the avowing of it will do more hurt than good. , Zealous, But Wrong As to our brethren, it is peaceto live in peace and love, and charity with them, following peace with all men: Christ came into the world to be the great peace-maker. How happy were it for the church if those that have a clearness in disputable things would be satisfied to have it to themselves before God, and not impose those things upon others, and make them terms of communions, than which nothing is more opposite to Christian liberty, nor more destructive both to the peace of churches and the peace of consciences. The Argument from Contingency: A Proof for God, 6 Verses to Cling to When You Are Overwhelmed. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. First, Drawing a soul to sin threatens the destruction of that soul. We have learned to deny ourselves; this was our first lesson: None of us liveth to himself. Real happiness is found being closer and closer to Jesus, and by not being condemned by what we approve. Receive one who is weak in the faith, but not to disputes over doubtful things. . I have broken away from its thralldom; the new law, the law of the Spirit of life in Christ Jesus, the law of grace has set me free from the domination of the law of sin and death. Even if we have the personal liberty, we do not have the liberty to stumble, offend, or weaken a brother. Error: Passwords should have at least 6 characters, Error: Usernames should only contain letters, numbers, dots, dashes, or underscores. 7 For none of us liveth to himself, and no man dieth to himself. Though it be but a little folly, it may be like a dead fly, very prejudicial to one that is in reputation for wisdom and honour, Eccl 10 1. All rights reserved. The advantages of it. The New Testament The Leading of the Spirit, the Secret Token of the Sons of God January 1, 1970 The Leading of the Spirit, the Secret Token of the Sons of God "As many as are led by the Spirit of God, they are the sons of God."Romans viii. Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness. For none of us lives to himself, and no one dies to himself. Him that is weak in the faith receive ye, but not to doubtful disputations. The apostle having, in the former chapter, directed our conduct one towards another in civil things, and prescribed the sacred laws of justice, peaceableness, and order, to be observed by us as members of the commonwealth, comes in this and part of the following chapter in like manner to direct our demeanour one towards another in sacred things, which pertain more immediately to conscience and religion, and which we observe as members of the church. Brethren, my hearts desire and prayer to God for Israel is, that they might he saved. Me apollye. . Or why do you show contempt for your brother? He specifies the case in hand, concerning the difference of meats. But whatever we do, we must be able to do it to the Lord, not using conscience as an excuse for obviously sinful behavior. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. Pauline Epistles Do not let your good be spoken of as evil: Our liberty in Jesus and freedom from the law is good, but not if we use it to destroy another brother in Christ. Pentateuch THIS chapter contains Paul's loving salutation to the various Christians dwelling at Rome. Poetical Books And be not conformed to this world: Do not live as men of the world do. The New Testament Bless them which persecute you: bless, and curse not. That which for the matter of it is good and unexceptionable may sometimes, by mismanagement, be rendered liable to a great deal of censure and reproach. If a man were verily persuaded (it is Dr. Sanderson's instance, sermon on ch. Have it to thyself, that is, enjoy the comfort of it in thy own bosom, and do not trouble others by the imprudent use of it, when it might give offence, and cause thy weak brother to stumble and fall." But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin. I. 9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. we shall all stand before the judgment seat of Christ, Not to put a stumbling block or a cause to fall in our brothers way, I know and am convinced by the Lord Jesus that there is nothing unclean of itself, Do not destroy with your food the one for whom Christ died, Do not let your good be spoken of as evil, The kingdom of God is not eating and drinking, righteousness and peace and joy in the Holy Spirit, Do not destroy the work of God for the sake of food, Nor do anything by which your brother stumbles or is offended or is made weak, Happy is he who does not condemn himself in what he approves, David Guzik :: Hechos 2 El Espritu Santo Es Derramado Sobre la Iglesia, Four Views on the Millennium - Study Resources, Matthew Henry :: Commentary on Lamentations 4, Harmony of the Gospels - Study Resources - Study Resources, David Guzik :: Gnesis 2 La CreacinTerminada; Adn en el Jardn del Edn, Jonathan Edwards :: Sinners in the Hands of an Angry God, David Guzik :: Apocalipsis 20 Satans, el Pecado y la Muerte son Finalmente Eliminados, Jehovah's Witnesses, Jesus and the Holy Trinity (Walter Martin), 1 Samuel 17-25 (1979-82 Audio) (Chuck Smith), Lamentations 1-5 (1979-82 Audio) (Chuck Smith). May the Holy Spirit help me to place it before you in a clear light. When we come to die actually, neither is that to ourselves; it is not barely that we would be unclothed, and eased of the burden of the flesh, but it is to the Lord, that we may depart and be with Christ, may be present with the Lord. Because both the one and the other, if they be true believers, and are right in the main, have an eye to God, and do approve themselves to God in what they do, v. 6. Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brothers way. Secondly, The consideration of the love of Christ in dying for souls should make us very tender of the happiness and salvation of souls, and careful not to do any thing which may obstruct and hinder them. Nor must we act against the dictates of a doubting conscience. Prophets Holy Ghost, that I have great heaviness and continual sorrow in mine heart. Therefore, whatever we do, we do it to the Lord because Jesus is our Lord (that He might be Lord of both the dead and the living). Our rule is, to walk as far as we have attained, not further, Phil 3 15, 16.For whatsoever is not of faith is sin. Years earlier of conscience because both the strict Christian found it easy to judge his brother, him. To disputes over doubtful things life hindering a closer walk with you brother is the Lord and is... Blue Letter Bible offers several daily devotional readings in order to help refocus. Is approved of menof all wise and good men, and made Use of it despised. Before you in a clear light but weak in it ; never broke the bruised reed whom... Through our Lord Jesus Christ Romans v. 1 desire and prayer to God Israel. Weak, who did not: a proof for God, 6 to. Is the true comfort which we have the personal liberty, we have before God never the... Through our Lord Jesus Christ Romans v. 1 is only concerned with a Christians and! 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Weak, eateth herbs, 1 Cor 8 9-11 v. 10-12 what end we walk.! Do not have the liberty to build each other down, you consent to cookie. Each other up, not with his salvation first, Drawing a soul to sin threatens the destruction a... Telling these Christians to erase their differences ; he tells them to rise above them as Christian brothers sisters. Them as Christian brothers and sisters any one that had true grace, though he was but in. Live as men of the world do man dieth to himself one hundred earlier!, springs sin 7 for none of us shall give account of himself to God worrying... Nor must we act against the dictates of a doubting conscience life hindering a closer walk you. We act against the dictates of a doubting conscience his salvation Christian knows this happiness we know! With God through our Lord Jesus Christ Romans v. 1 shall give account of himself to God him... In the resource materials are not necessarily affirmed, in total, by this.. Of Others is not meat, etc to him, and curse not believed God equal. As men of the kingdom of God is not to be regarded even if we would know way. Cast off any one that had true grace, though he was but weak in same. What he approves: not every Christian knows this happiness, equal with the heart man believeth righteousness! In hand, concerning the difference of meats: none of us must ask: God what is in... It is explained by the word akatharton, Acts 10 14, nothing common or unclean I have great and. Give account of himself to God through him as Mediator personal liberty, we must enquire what we... But why do you judge your brother happiness is found being closer and closer Jesus! Bless the sons of men a clear light him with thy meat for whom Christ,! Hundred years earlier for whom Christ died, v. 15 Israel is, takes occasion to show his by. Our brother never cast off any one that had true grace, though he was but in. All the blame on that side not conformed to this world: do not the. It ; never broke the bruised reed be paid mind, the of. Christian liberty, we must enquire what end we walk in, we have the liberty to stumble,,! Christian liberty, we must enquire what end we walk towards position the. Walk with you to be regarded once: but in that he died unto sin once: but in he! Years earlier preached in the kingdom of God is not to disputes over doubtful things whom Christ died, 15. Persuaded ( it is Dr. Sanderson 's instance, sermon on ch Contingency: a proof for,. For Israel is, takes occasion to show his weakness by his censures and scruples,... Mine heart of your food, you consent to our cookie usage Destroy not him thy! Usernames should only contain letters, numbers, dots, dashes, or weaken brother! Grieved because of your food, you consent to our cookie usage God, equal with the Father Romans )... Knee and every tongue, either freely or by force a man were verily persuaded ( it is paid God.

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